In medieval Daoist practice as much as today, the alignment of the body and the harmonization of qi bring about the transformation of the emotions and the unfold-ing of spirit. In addition, progress along the path also requires the rethinking and reformu-lating of basic ideas about self, world, and universe, the adjustment of the mind and one’s sense of identity to the flow of Dao. Illuminating this facet, this collection of thirteen essays covers issues of mind and body, self and personality, good and evil, qigong and ritual, as well as prolongevity and ecology.

Contents and Introduction

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