JDS 14 (2021)
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This is the first part of a complete, annotated translation of the Zhen’gao, Tao Hongjing’s (456-536) masterful compilation of the Shangqing or Higher Clarity revelations, setting the stage for the heyday of medieval Daoism. This volume presents its first part (fasc.1-4), centering around the practice of achieving “spiritual union,” a spiritual analogue to sexual intercourse, with Perfected partners. The book is the first to examine in depth the full process of this practice—from preliminary courtship to the act of union itself, the gestation of the Perfected embryo in the body of the adept, and finally the adept’s rebirth.
Contents and Introduction
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This textbook introduces the major schools, teachings, and practices of Daoism in a chronological survey. It offers an integrated vision of the Daoist tradition in its historical and cultural context, establishing connections with Confucianism, Chinese Buddhism, popular religion, and political developments. It also places Daoism into a larger theoretical and comparative framework. The book makes ample use of original materials and provides references to further readings and original sources in translation. It is a powerful resource for teaching and studying alike.
Contents and Introduction
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Ecofamilism proposes a new analytical framework, moving beyond ecofeminism, based on Western feminism and Christian theology, to illuminate Taiwanese women’s motivations and how they understand their role in the environmental movement. Based on extensive interviews with women founders, leaders, and members of six non-governmental, often religious-based, organizations from 1990-2015, the work presents contemporary issues in Taiwan from the perspectives of social anthropology, geography, inter-religious cooperation, and global ethics. Ecofamilism offers a new way of approaching life in contemporary Asia, engaging more precisely with while authentically portraying the experiences of Taiwanese women—whose gender roles are ancillary to motivations of family, religion, and society. Its key concept of ecofamilism pairs the notions of ecology and family while drawing on Chinese religio-cultural traditions of responsibility to the family to illuminate ecologically responsible positions toward society, environment, and all living beings.
`Contents and Introduction
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This exciting new volume investigates the question of meaning of mystical phenomena and, conversely, queries the concept of “meaning” itself through insights afforded by mystical experiences.It brings together researchers from three different countries, representing highly disparate fields, including philosophy, psychology, history of religion, and semiotics. The point is to address the meaning of mysticism through a pertinent, up-to-date multidisciplinary approach. The editor’s introduction probes questions of complexity and perplexity as well as the reasons why problematizing mysticism leads to even greater enigmas. The thirteen chapters work along two main threads. One provides the contextual framework for the continuing fascination of mysticism, presenting historical traditions and personal accounts of mystical experiences; the other focuses on multidisciplinary investigations of the phenomenon of mysticism. A must-read for anyone wishing to expand their understanding of mysticism and its meaning.
Contents and Introduction
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Joining the life of a small Daoist community temple, the author examines its structure, inhabitants, surrounding community, and gods. She outlines the individual’s choices, training, and path, then discusses the greater Daoist community in terms of pseudo-kinship structures and gender issues. The book is full of amazing detail and reliable, on-the-ground information: a must for anyone interested in the true face of religiosity and spiritual practice in China today.
Contents and Introduction
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Along with Jones’ moving film “Li Manshan: Portrait of a Folk Daoist” —watch here: https://vimeo.com/155660741—this engaging and original book describes a hereditary family of household Daoist priests in rural north China. It traces the vicissitudes of their lives—and ritual practices—over…
Empowered Writing explores the inherent powers of Chinese talismans, petitions, registers, and holy scriptures, presenting a systematic study of their exorcistic and apotropaic properties. The book divides into three parts: tallies, petitions, and scriptures—all inherently empowered since they originate from the very same primordial energy as Dao, the heavens, and highest gods. Tallies emerge as certificates of legitimation, used both in the imperial government and in religion. Petitions and registers, on the other hand, are writings addressed to higher ranking spirits to control demons, disease, and misfortunes. Scriptures, third, contain power even in their physical presence: entrained with superior spiritual beings, they can exorcize evil spirits and negative energies. This feature holds also true in Buddhism, where the readers of sutras can count on the support of unseen guardian buddhas and bodhisattvas. Using a vast arsenal of original sources, the book traces the unfolding and transformation of empowered writing from the Warring States period through the Six Dynasties, closely examining the different kinds of writing, their uses, and interpretation as well as relating uniquely Daoist features to imperial and Buddhist usages. The book is path-breaking in its endeavor and stunning in its depth of analyis. It is a must for all China historians and scholars of religion.
Contents and Introduction
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Cosmos and Community is the first English study of Daoist religious ethics. Based on original translations of primary sources, it presents a thorough comparative analysis of various kinds of Daoist rules, divided into four major kinds: prohibitions, admonitions, injunctions (behavioral guidelines), and affirmations (positive prayers). They all serve to place the practitioner firmly into the overarching goodness of Dao. The book also presents extensive translations of original sources, ranging from the 3rd to 17th. The work is essential for anyone interested in Daoism, comparative ethics, or Chinese history.
Contents and Introduction
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This book supplements the main work, Cosmos and Community, by providing additional translations of texts on Daoist rules in five groups: 1. Materials pertaining to the early communities of the Celestial Masters. 2. Works addressed mainly to lay followers, linked with the major medieval schools. 3. Guidelines for medieval monastic organization and behavior. 4. Variant lists of rules in texts from the middle ages through the Ming. 5. Complete Perfection texts that specify modern monastic ways.
Contents and Introduction
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